In Isaiah 45:7, God explains his actions this way...
"I form the light, and create darkness: I make peace, and create evil (calamity): I the LORD do all these things."
This text has been the foundation for a brief look at God's sovereignty...a misunderstood and misrepresented doctrine in the contemporary church. I hope it has been advantageous to take a look back at how the "Prince of Preachers" taught this concept. Here are Spurgeon's final words on Isaiah 45:7.
I would encourage you to read this carefully. Although it is a bit lengthy, your spirit will be stirred by these words...
"Doubtless, we should entirely forget God, if it were not for some of those eclipses which now and then happen. God would not have his name remembered on earth at all by the race of man if he did not make them recollect his name, when he scourged it into them with his rod. Famine, pestilence, the sword, the flood, all these must come upon us to be terrible remembrances, to make us think of the dread King who holds the thunders in his hand, and keeps the lightnings in his power. Doubtless, this is God's great design in his afflictive providences, to make us think of him. But there is another design. Some times troublous times tend to prepare the world for something better afterwards. War is an awful thing; but I doubt not, it purges the moral atmosphere, just as a hurricane sweeps away a pestilence. It is a fearful thing to hear of famine, or to hear of plague; but each of these things has some effect upon the human race. An evil generally goes to make room for a greater good. Men may bewail the fire of London, but it was the greatest blessing God could have sent to London. It burnt down a set of old houses that were placed so close together that it was impossible for them to be without the plague; and when these old things had been burnt down, there was then room for a healthier action; and there has been less plague, and less disease ever since. Many of the troubles that come to the great wide world, are meant to be like axes, to cut down some deadly upas tree, and lay it level with the ground. That tree, when it stood, scattered greater evil, though it scattered it gradually, than the injury which God sent on a sudden, did inflict, though it was more apparent to the mind, having come all at once. Ah, my hearer, God has sent thee providential trouble. Thou art not his child; thou dost not fear his name nor love him. Thou art saying, "Why has this trouble happened to me?" God has a gracious design in it. There are many men that are brought to Christ by trouble."
"God's rods are improvers; when they are laid upon us they always mend us. God scarifies the Christian, that he may cleanse him of his weeds; he ploughs him deep that he may turn up the subsoil to the air, that the influence of the Divine Spirit may rest upon him. He puts us into the crucible and into the furnace, that the heat may burn away our dross, and may consume all our impurities. He sends us into the deep waters, that they may be like a sacred baptism to us, and may help in sanctifying us, by delivering us from our pride, our lust, our worldliness, and our conceit. Happy is the man who understands this —who knows that all things work together for good to them that love God, and believes that even an eclipse of God's countenance hath its end and design, in making him perfectly conformed to the image of Christ Jesus the Lord."
"Christ Jesus came into the world to save sinners: do you feel that you are a sinner? If so, he came to save you. All you have to do—and that grace makes you do—is to believe that he came to save sinners, and therefore came to save you. Mark, he did not come to save all; he came to save sinners. All men who can claim the title of sinners, Christ came to save. If you are too good to be a sinner, then you have no part in this matter; if you are too proud to confess that you are a sinner, then this has nothing to do with you; but if with a humble heart, with a penitential lip, you can say, "Lord, have mercy upon me a sinner," then Christ was punished for your sins, and you cannot be punished for them. Christ has died instead of you; believe on him, and you may go your way rejoicing that you are saved now, and shall be saved eternally. May God the Holy Spirit first teach you that you are a sinner, then lead you to believe that Christ died for sinners and then apply the promise, so that you may see that he died for you; and that done, you may "rejoice in hope of the glory of God," and your sun shall never set in an eclipse, but shall set on earth to rise with tenfold splendour in the upper sphere where it shall never know a cloud, a setting, or an eclipse."
I conclude this series with a prayer..."Lord, give us the grace to embrace your absolute sovereignty in all things. And may this grace enable us to trust you completely, love you fully, and surrender to You unconditionally. You are our God...may we think of You as such. Amen."